His Yoke is Easy and His Burden is Light
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“Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?” (Acts 15:10).
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).
The yoke of Judaism was the law. All the regulations, ceremonies, sacrifices, and every other form of regulative worship of Yahweh was purposefully commanded and carefully conducted from Abraham to Christ. But Peter makes a powerful statement in Acts 15:10: “Neither our father nor we have been able to bear [it].” The law brought self-righteousness, not real righteousness; therefore, the law brought condemnation. That is always what laws do: they convict us of wrongdoing, not justification or absolution from past wrongs committed.
Contrast this statement in Acts with what Jesus says in Matthew 11: “[M]y yoke is easy, and my burden is light.”
Jesus’s yoke is easy and light because he fulfilled all the laws and regulations of God’s commandments in himself – every single one. He perfectly loved the Father and his neighbor, which is the summary of the entire Torah (Romans 13:10). Not only these did he do, but Christ also died to fulfill the sacrificial commands: he atoned for sin, providing the complete, once-and-for-all forgiveness through his blood sacrifice on the cross.
Through what Jesus did, Peter acknowledges to the church, made-up of both the races of Jews and Gentiles, that is by faith alone through grace alone in Christ alone that one is made righteous before God. “By no works of the law shall anyone, whether Jew or Gentile, be made righteous,” says Paul in Romans.
Sometimes Protestants are accused by non-Protestants as practicing a Christianity that is “too easy.” Believing cannot be all that we do to be a Christian, right?
Yes and no.
The apostle James rightly delineates the reality that “faith without works is dead.” A faith in Christ that exacts righteousness and forgiveness not practiced is futile. Faith in Christ is evident when it produces the reality that we are now “dead to sin and alive to God.” In other words, believers justified by faith in Christ exhibit their saving faith by dying to sin and living to God. Peter and the other apostles acknowledge this much a few verses later in Acts 15, as they write a letter to the Gentile converts:
For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
Similarly, let us not miss the obvious in Jesus’s teaching in Matthew: his yoke is easy and his burden is light because he is carrying it for us. He will only carry it for us if we remain yoked to him. If we leave him, he ceases to carry the weight of the law and the commandments for us any longer. If we leave him, we are no longer under his grace.
It is faith that brings us under his yoke; it is faith that must hold us there, and we must not leave him.
Therefore, believe in the finished work of Christ, and walk with him daily under his light and easy yoke.
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